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Judy Garland's past lives (from Brad Steiger's book "Astral Projection")

baro-san

Senior Member
On the eve of a solid week of controlled mind travel experiments (June 22, 1969), the beloved singer-actress Judy Garland passed away. A good number of those witnesses and volunteer subjects who arrived at my offices for the sessions brought up nostalgic references to the tragic, diminutive figure, who had so vainly sought for her right to a "somewhere over the rainbow." Those who had virtually grown up with Judy Garland had their own memories of sodas, malts, jukebox Saturday nights, and they commiserated with one another over the passing of an era.

It was perhaps on the third night of the experiments that someone suggested placing a subject in trance and asking the subject to attempt to travel backward in time to trace the evolution of Judy Garland through her various past lives.

Now, to entertain such a suggestion, one has to accept, first of all, the possibility of reincarnation. To further fulfill such a suggestion, one next has to recognize the possibility of controlled retrocognition, or hypnotically directed out-of-body projection into the past. If occultists are correct in their esoteric pronouncements about the Akashic Records, those etheric impressions of each individual's past lives, then it would be possible for an entranced subject to read these spiritual file cards in the manner of the "sleeping prophet" Edgar Cayce.

Absolutely no claims are made for the following transcript. No amount of objective proof could possibly be made available which would confirm any of the data revealed by our entranced subject. For those individuals to whom such an experiment is utter nonsense, no amount of empirical evidence could possibly convince them of the experiment's validity. For those individuals who are predisposed toward such concepts as reincarnation, Karma and the Akashic Records, the transcript may seem to provide certain significant insights into the tormented entertainer's life.

The subject was directed to go back in time until he first contacted the entity who was known in this existence as Frances Gumm, Judy Garland. Once contact had been established, the subject was told to observe the entity and report what activity the entity might be pursuing.

Interviewer: Go back, farther and farther back in time, until the first time that the entity whom we know as Frances Gumm, Judy Garland, inhabited a fleshly body on the earth plane. At the count of three. .. Do you see her now?

Subject: Yes, she is in a temple in Egypt. Her name is something that she does not know, but they call her in honor of the goddess, because she sings and brings the messages. No one knows her name. She is a temple priestess, so she has given up her name.

Interviewer: Go into her thoughts and tell us what she is thinking.

Subject: She is thinking that she will serve whomever she encounters. She has learned how a soul can raise another soul to spiritual elevation.

Interviewer: How did she learn this?

Subject: She was taught in her sleep by a spiritual master. The master taught her how to sing so that her voice might prove a blessing to her fellowman. As a child she was singled apart from the others for special instruction.

Interviewer: Listen to her sing and sing along with her. Perhaps the words will be unfamiliar, but at least hum along with her.

[Since the subject possessed a good voice and musical training, he was soon humming a pleasant melody, completely unknown to all who witnessed the experiment].

Interviewer: Move ahead to a later time now. The entity will be an older woman. At the count of three, tell us what she is doing.. . .

Subject: She teaches. She looks at the children to see which ones were born to be priests and priestesses, which ones were born to be healers, which ones were born with other gifts. She uses her spiritual gifts very well.

Interviewer: Now let us leave this life as a temple priestess and move on to another earthly existence of the entity whom we know as Frances Gumm, Judy Garland. One. . .two. . .three. . .

Subject: I see sand... a marketplace. I hear shouting. . .raucous laughter.

Interviewer: Do you see the entity?

Subject: Yes. This time the entity is a man.

Interviewer: What is his name?

Subject: [phonetically] Ali Hasa.

Interviewer: How old is he? What does he do for a living?

Subject: He is forty-seven. He is a trader in a marketplace.

Interviewer: Where is this? And when?

Subject: It is a desert-like country. They do not mark years as we do.
[laughing] Ali Hasa is a great cheat.

Interviewer: Why does he cheat people?

Subject: To make money. It is expected of one in the marketplace.
He does not feel as though he is doing wrong.

Interviewer: Does he deal in slaves?

Subject: Yes. And in intoxicants. . .and opium.

Interviewer: Does he himself use opium?

Subject: Yes, he feels it makes the world easier to live in. He believes that it clears his mind and helps him see things more correctly. He sees the world as a great marketplace.

Interviewer: Does he have a family?

Subject: Yes, a wife and child. No mistresses, though. When he wants a woman other than his wife, he takes a prostitute or a slave. They are always accessible.

Interviewer: Move ahead another ten years.. . . What is Ali Hasa doing now?

Subject: His place at the market is empty. He is no longer there.

Interviewer: Go back until you see him. One. . .two. . .three. . .

Subject: He has been stabbed in the back by other traders who have grown tired of his cheating them. He screams and throws up his hands.
Now he is dead. He walks about in confusion and darkness. Now his real self is beginning to float... to float. . .
 
Interviewer: At the count of three, time will progress and you will continue to. follow the entity to another birth. One. . .two. . .three. . .
Where are you now?

Subject: Opera. Singing opera. On stage.

Interviewer: What is the entity's name?

Subject: Something that begins with an "R." Rudmilla. Something like Rudmilla.
Interviewer: What is she doing? is she an opera singer?

Subject: No. Now I see more clearly. She is entertaining at court. She is singing for them.

Interviewer: Can you sing along with her?

[The subject once again hummed along with the observed entity. The song, although unidentifiable to any of those present at the experiment, did have a definite eighteenth-century mid-European flavor.]

Interviewer: Where is this court for whom she is singing?

Subject: Austria. Yes, Austria. But she travels about from court to court with her music. She is a court musician. . .and a courtesan.

Interviewer: How old is she now?

Subject: She is twenty-nine.

Interviewer: At the count of three, you will move ahead another ten years in Rudmilla's life.. . .

Subject: She is singing. She sings; she dances; she laughs.

Interviewer: Move ahead another ten years at the count of three.

Subject: She is still a court musician. She is popular because of her ever-youthful voice. And she is still a very good lover. She does not feel she is immoral. She feels that to make love is a necessary part of her work.

Interviewer: Another ten years at the count of three.. . .

Subject: She is still active in court life, but now she teaches more than performs. Yes, she still has lovers. Young men are attracted to her.

Interviewer: Another ten years. . .

Subject: She is nearly seventy. She doesn't go out much anymore.
She cannot sing anymore. But the young still admire her for what she once was.

Interviewer: At the count of three you will go to her last moments as Rudmilla.. . .

Subject: She has been hurt. It was an accident. She is dying of injuries. She is leaving the body. She realizes that she has been happy, but that she has been very vain. She has not thought much about heaven or an after-life.

Interviewer: Follow the entity now through time and space until it experiences another rebirth. You will not lose sight of the entity. At the count of three, you will see the entity in a new life. One. . . two . . . three. . .

Subject: Her blonde hair is in braids. Her skin is white. She is a Swiss girl who sits tending goats. She has mountains and grass and rocky pasture all around her. The year? It is 1836.

Interviewer: Move ahead five years. . .

Subject: She is sitting in the sun in front of her stone cottage. She is watching her child.

Interviewer: At the count of three, you will be inside the mind of this entity and you will be able to tell us what she is thinking.. . .

Subject: She is thinking about her son. She is wishing that they could live in the city where there is more excitement. It is gayer there. She is young and she wants excitement and good times.

Interviewer: At the count of three, go on three more years.. . .

Subject: She is in a village, but it is not a city. It is better than her pasture, but she still yearns for the city. She no longer watches the goats.
She works in a small shop.

Interviewer: Another five years. . .

Subject: She is in an old shack. She is brooding about her wasted life.
She is about thirty years old. Her name? I am still not certain about the last name, but now I hear that her name is Gisella.

Interviewer: Move ahead ten more years and once again be inside her thoughts....

Subject: She remains bitter that she must still live in a small village while the excitement of the large city still eludes her. She is now nearly forty. She has long ago left her husband with the goats in the pasture. She does not care to see him. She has had another child, but it is illegitimate.
She hoped to make enough money in her shop to travel to the city, but business was never that good.

Interviewer: Ten more years. . .

Subject: She now thinks of her husband and wishes that she had not abused him so. Her son has gone away. The other one died. She ekes out a sparse living selling bread. She thinks now of the mountains which she forsook. . . the husband which she deserted. . . the son who scorned her. She never did get to go to the city. She misses her son. She wishes she knew where her husband was.

Interviewer: Move ahead to the entity's last day as Gisella. Tell us her last thoughts.. . .

Subject: She thinks of how sad it is when one must stay all the time in one place, yet yearn always for another. She thinks of how sad it is to spend one's entire life being dissatisfied and to come to one's last moments and realize that one has not lived at all, that she has never really been able to do anything about her life.

Interviewer: Observe the death experience. Remember that you are only watching. You will feel no suffering or pain.

Subject: She dies in her sleep. Heart attack. Paralysis comes in the night and she passes on.

Interviewer: You will be able to see her clearly and distinctly after death.

Subject: She is happy now. She knows now that dreams are good, but that one must have substance in order to live happily on the physical plane. An hour after she dies she does not care about her own body.

Interviewer: Enter the entity's essence. What is the entity thinking?

Subject: She is a young girl again. She thinks of herself as a young girl. She does not think of the future.

Interviewer: Move ahead in time. Maybe fifty years, seventy years.
Drift with the entity until it once again assumes a physical form of the earth plane. One. . . two . . . three. . .

Subject: I see a baby.

Interviewer: What is its name?

Subject: Frances. . .Frances Gumm.. . .
 
Hi Baro-san,

Like the writer, I cannot say that I would put absolute faith in this account. Nonetheless, it is VERY fascinating. I also appreciate the variety and texture of the several lifetimes portrayed. Two things I find particularly fascinating are (1) the distinctiveness of some of the personalities (she was not always the same person and personality over and over again); and (2) there is no clear arc of "soul evolution" from primitive and unwise to wise and "evolved". In fact, it appears that she was the most "advanced" and selfless in her first incarnation, and stumbled about like the rest of us in future lifetimes.

Thanks for posting this.

Cordially,
S&S
 
Hi Baro-san,

Considering the 3 interim PLs set forth, I can see bits of Judy in all of them, though mostly in the two female lives. The first life (male) after the initial Egyptian female lifetime seems (IMO) the least typical or "Judy-like" in terms of the avaricious cheating merchant who is ultimately stabbed to death by his fellows, ending that lifetime in confusion and darkness. One similarity stands out: his use and possible reliance on intoxicants and drugs in coping with life. The second life (female) as a court singer and courtesan, seems the most happy, "successful" and Judy-like to me, and its ending (through an accidental death) seems to be the least sad of this interim trio of lifetimes, though she seemingly regrets the "vanity" of her life and her failure to focus more on heaven and the after-life. The wistful, longing, and seemingly wasted female life that follows, ending in regrets about never attaining what she longed for, after abandoning husband and son in the process of chasing her rather humble dream, seems the saddest and least productive of the three before her most recent lifetime. But it is probably the most reflective of the Judy Garland who sang soulfully of her longing to be "somewhere over the rainbow".

Just some thoughts,
S&S

PS--As usual, the lifetimes reported (4 female to 1 male) seem to capture the tendency to incarnate in a particular gender with an occasional cross-over. The personality of the male PL does not seem to have very much in common with Judy's personality (to me). It is a shame that the one thing that does seems to have carried over from that PL was the reliance on drugs and intoxicants.
 
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