Goldenage
Senior Registered
Deborah,
In a way you are right when you say “in order to experience -we have to be able to know difference” but rather turn it around and say that experience is the knowledge of difference which arises when the divine thinks itself as separate, as the wave rather than the sea. As movement (thought) arises in being it self-identifies as the result of its imagined experience. It owns the experience, and the owner is the soul (the re-incarnating essence), the personal self, the ego… furthermore “peoples” this experience.
There is a story about Mullah Nassradine to this effect. He was visiting a friend and evening approached so he was about to make his way home. His host warned him to be careful as there was a band of robbers in the neighbourhood. Mullah took off worrying about the dire possibilities and soon spotted some people coming toward him from the other end of the street. Fearing for his life he vaulted over the fence on the roadside and found himself in an open cemetery. Quickly he managed to find an open grave and jumped in hoping to remain concealed. Meanwhile the “others”, part of a wedding party, observed a man coming towards them from up the street. The man suddenly behaved in a strange manner, jumping over a fence to the side of the road and apparently disappearing into the ground. Quickly the wedding party followed him and eventually they came upon mullah lying in the open grave. The foremost of the wedding party challenged mullah by asking him what he was doing inside the grave. Mullah was almost nonplussed and claimed that it was a very difficult question to answer but he went on to volunteer the following: “this much is plain, I AM HERE BECAUSE OF YOU AND YOU ARE HERE BECAUSE OF ME”.
What is seen and at what stage depends only on viewpoint, if you see through a single facet you see one image, through several facets- various differences but the observer is ever one only. It does not help much to clarify the observations with respect to your friend Rob since the whole is your truth of him, split through different facets which you have carved on the prism of yourself cf Dorika.
In a way you are right when you say “in order to experience -we have to be able to know difference” but rather turn it around and say that experience is the knowledge of difference which arises when the divine thinks itself as separate, as the wave rather than the sea. As movement (thought) arises in being it self-identifies as the result of its imagined experience. It owns the experience, and the owner is the soul (the re-incarnating essence), the personal self, the ego… furthermore “peoples” this experience.
There is a story about Mullah Nassradine to this effect. He was visiting a friend and evening approached so he was about to make his way home. His host warned him to be careful as there was a band of robbers in the neighbourhood. Mullah took off worrying about the dire possibilities and soon spotted some people coming toward him from the other end of the street. Fearing for his life he vaulted over the fence on the roadside and found himself in an open cemetery. Quickly he managed to find an open grave and jumped in hoping to remain concealed. Meanwhile the “others”, part of a wedding party, observed a man coming towards them from up the street. The man suddenly behaved in a strange manner, jumping over a fence to the side of the road and apparently disappearing into the ground. Quickly the wedding party followed him and eventually they came upon mullah lying in the open grave. The foremost of the wedding party challenged mullah by asking him what he was doing inside the grave. Mullah was almost nonplussed and claimed that it was a very difficult question to answer but he went on to volunteer the following: “this much is plain, I AM HERE BECAUSE OF YOU AND YOU ARE HERE BECAUSE OF ME”.
What is seen and at what stage depends only on viewpoint, if you see through a single facet you see one image, through several facets- various differences but the observer is ever one only. It does not help much to clarify the observations with respect to your friend Rob since the whole is your truth of him, split through different facets which you have carved on the prism of yourself cf Dorika.