Here are some links for you, the first one looks especially interesting.
http://nutrias.org/exhibits/hidden/hiddenfromhistory_intro.htm
http://en.wikipedia.org/wiki/Storyville,_New_Orleans
http://www.storyvilledistrictnola.com/history.html
http://historyengine.richmond.edu/episodes/view/4430
THE FRENCH CREOLES
In the early days of New Orleans, the French Company if the Indies needed to colonize the territory, so they accepted just about any able-bodied volunteers. As Louisiana was known for being a lawless and distant frontier, it was soon realized that no decent folks would want any part of it. So, the eager “volunteers” usually came from French debtor’s prisons and houses of correction. Among them were 88 “working girls” who were given a choice between prison and the New World.
In 1720, an agent of France named Phillipe, Duc d’Orleans, put a stop to the practice of flushing out the unsavory elements of France and sending them to New Orleans. Of course, this may be why, among modern, upscale residents of the city, you can rarely find anyone who claims an ancestor in New Orleans prior to 1727!
One of the city’s preeminent cultures are the Creoles, although this is confusing as two distinctly separate groups claim the title. White Creoles use the word to describe themselves as people of European colonial ancestry, while the other group are the “mulattos”, “quadroons” and Octoroons” - the light-skinned, part African, Catholics.
Both groups use the word to differentiate themselves as people descended from the European colonists and as long-time familial residents of New Orleans. Both are very proud of their heritage and their culture often sets them apart from other residents of the city, especially in the historic years of the city.
CASKET GIRLS AND PROSTITUTES
As mentioned already, some of the very first female settlers in New Orleans were prostitutes who were released from French prisons. For those men not “lucky” enough to snag one of these fine catches, there were also the “casket girls”
These young ladies were imported by the Ursuline sisters to provide suitable wives for the male colonists. These upstanding, middle0class ladies were called “casket girls”, either because of the style of hats they wore, or because of their government issue chests of clothing and linen (it all depends on what history you read). Anyway, they first began arriving in 1728 and continued to come until 1751.
However, prostitution had its roots in the very foundation of the city and continued to play a prominent part for many, many years to come.
In 1744, a French officer commented that there were not 10 women of blameless character in the city of New Orleans, in reference to the many houses of prostitution which operated there. We have no idea if he meant this as a criticism or a compliment!
In 1803, after the puritanical Americans took control, they attempted to clean up the bawdy houses and rowdy atmosphere of the city. The practice of prostitution was then prohibited on the ground floors of any building... so saloons and gambling parlors opened on the ground floors instead! By 1857, madames and their girls were also required to obtain licenses to work.... a service which was personally administered by the mayor!
During the Civil War, the occupying Union Army found the bawdy houses to their liking and a string of them opened along the old basin canal. In the 1870’s, New Orleans’ most famous madame, Josie Arlington, formally opened her own bordello in this neighborhood.
Around the turn-of the-century, Alderman Sidney Story proposed an ordinance to rid the better residential neighborhoods of the bordellos. The sporting houses were then restricted to a single area on the far side of the French Quarter. Ironically, the area came to be called “Storyville” after the alderman.
In Storyville, women such as “Countess” Willie Piazza and Josie Arlington ran pash and luxurious houses with oil paintings, fine wines and potted palms. Many of the houses were staffed by the madame’s stunning octoroon and quadroon “nieces”, who were usually girls whose families had fallen on hard times. The popularity of female Creoles of color in the bordellos caused many old-line Creole families to send their strictly raised daughters to convents until they were old enough to marry.
When World War I began, Josephus “Tea Totaling” Daniels, Secretary of the Navy, threatened to close down the New Orleans naval base if Storyville was not shut down. Because of this, the district was officially closed in 1917 and prostitution once again became a clandestine activity.
Most of the area of Storyville was torn down in the 1930’s to make way for the Iberville Housing Project.