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Re: help researching son's comments?

bennyclay

New Member
I don't want to write a book in here, but my son (who just turned 7) has been having a lot of past life memories, beginning six months ago when we moved back to the U.S. from Germany. We had moved to Germany when my son was just 2 years old, so it was all he had known until we moved to Maryland six months ago. There are a lot of issues, including a recurrent nightmare, references to three separate lives (one as a man who jumps off a building and kills himself, one as a newborn baby who dies at two days old, and another as an Indian boy who died and never got to be a man), and times when he'll just cry (at bedtime, typically), saying, "I don't want to leave my body so fast again!" and so on.

Anyway, I'm writing now to ask about a phrase he used when recalling his life as a Native American boy. He said that they made their own tools, and he wanted to use the knife very badly, but "the good man" said he could use it when he was older, when he was a man. I asked, "Who didn't let you use it? Your father?" and my son looked at me like I was crazy and said, "No, THE GOOD MAN." He kind of implied that this man was in charge of him or his training to be a man, but then he died before he ever got the chance to use the knife and be a man. He repeated this phrase several times, "The Good Man" but I have no idea what it means or if it has any significance. He may have just been using an adjective, but he said it with an inflection that sounded almost like a proper noun.

Because my son has been distressed by a lot of the memories he's been having, we are getting him some help, but in the meantime, I just thought I'd ask you guys if any of you knew what this phrase might mean in the context of Native American cuture (not sure which time period at this point). I really appreciate any input you may have. Thanks in advance.
 
Welcome to the forum bennyclay,

There is one text I have -- written by Charles A. Eastman (Ohiyesa born in 1958 } -first published in 1911 that is filled with information about the Sioux Indian's way of life. Somewhere I have a link to this where you can purchase the book - I will look and post it when I find it. He was a full blooded American Indian from the Sioux Nation who was educated in the white man's University -Dartmouth - and Boston University in Medical school.

In the mean time - he states -

A woman's name usually suggested something about the home, often with the adjective "pretty" or "good" and a feminine termination. Names of any dignity or importance must be conferred by the old men and especially so if they have any spiritual significance; as sacred cloud, Mysterious Night, Spirit Woman, and the like. Such a name was sometimes borne by three generations,, but each individual must prove that he is worthy of it.

I am off to find the link about the book for you.
 
interesting dinner conversation

Thank you so much for pointing out these potential explanations for the phrase "the good man" as it may relate to Native American culture. I am now very curious about the Creek Indians and will listen closely to future things that my son says that might also be researched and/or even verified.

Have any of you found that once the metaphoric door is open, so many things begin to pour out? It seems like my son is more and more consciously aware of his past lives, and not just the ones that were apparently traumatic. Last night at dinner (we were eating at a mexican restaurant), my son remarked that he would like to be a Mexican sometime and live in Mexico; he said, "I've never been Mexican before. Then he said, "I would build by own house, too." I asked, kind of laughingly, "So, how would you going to do that? Have you built a house before?" and he said, quite seriously, "Yes, I did. I even helped built that"- and pointed to the mural of a pyramid on the wall of the restaurant. Then he quickly went on to say, "But I knew the most about building when I was a Roman. I helped make the plans for buildings then, and I was really good at it." None of these assumed past life memories were traumatic or depressing in any way, so I was glad to see that now that this door is open, he can enjoy the good memories as well as the ones that are troubling him.

All that past life talk sparked my daughter, who usually doesn't make any references to past lives (and who is also diagnosed with high functioning autism) to go into a long description of how much fun she had as a Viking one time. She said that she had five sisters, and that they loved to sing, but that they also loved to fight. My daughter, who doesn't eat meat at all, also said, "And we just LOVED to eat lots of meat and throw the bones! But our favorite thing to do was sing. We sang so funny!!"

What wild dinner conversation!
 
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