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Sir Isaac Newton

deborah

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While reading the book, The Power to Change Everything, by Yehuda Berg, I came across an interesting passage that I am hoping someone else can expand on.

"Sir Isaac Newton actually wrote more about mysticism than he did about science, but his family kept these writings concealed after his death in 1727. It wasn't until several centuries later that these profound spiritual and metaphysical writings were discovered by his descendants.

Scholars who have studied the works agree that Newton was a deeply spiritual person, and that his scientific studies may have been less important to him than making sense of the nonphysical world around him." pages 98-99

Has anyone run across these writings or know of a link or reference for this? I am curious.
 
Deborah said:
While reading the book, The Power to Change Everything, by Yehuda Berg, I came across an interesting passage that I am hoping someone else can expand on.
Has anyone run across these writings or know of a link or reference for this? I am curious.
Not personally, but here is a link to some books on the subject:


http://www.amazon.com/s?ie=UTF8&keywords=Isaac%20Newton&rh=n%3A22%2Ck%3AIsaac%20Newton&page=1


According to an entry in Wikipedia:


"Newton was also highly religious. He was an unorthodox Christian, and wrote more on Biblical hermeneutics and occult studies than on science and mathematics, the subjects he is mainly associated with. Newton secretly rejected Trinitarianism, fearing to be accused of refusing holy orders."


Hope this helps.


Dwain
 
Thanks for sharing Dwain. :) Here's another one - food for thought anyway.

"Science cannot solve the ultimate mystery of nature. And that is because, in the last analysis, we ourselves are...part of the mystery that we are trying to solve." Max Plank (1858-1947), physicist, The Divine Matrix, Pg 3, Gregg Braden
 
An interesting fact is that a lot of movers and shakers are highly spiritual and often believed in reincarnation.

For two centuries after his death in 1727, Isaac Newton was hailed as the supreme scientist, a Monarch of the Age of Reason and the initiator of the scientific and the industrial revolutions, of modernity itself. On one popular list of the hundred most influential people in history, Newton placed No. 2, behind Mohammed but ahead of Jesus Christ. But In 1936 an interesting lot came on the block at Sotheby's in London containing a cache of writings by Newton -- journals and personal notebooks deemed to be "of no scientific value." The winning bidder was the economist John Maynard Keynes. After perusing his purchase, Keynes delivered a somewhat shocking lecture to the Royal Society Club in 1942, on the tercentenary of Newton's birth. "Newton was not the first of the age of reason," Keynes announced. "He was the last of the magicians."
This was meant quite literally, as was a statement expressed by the poet Wordsworth that Newton had a mind "forever voyaging through strange seas of thought, alone." For the "secret writings" made it clear that during the crucial part of Newton's scientific career -- the two decades between his discovery of the law of gravity and the publication of his masterwork, the "Principia Mathematica" -- his consuming passion was alchemy. Bunkered in his solitary live-in lab at the edge of the fens near Cambridge, Newton indulged in occult literature and strove to cook up the legendary "philosopher's stone" that would convert base metals into gold.


And a penchant for the occult was not Newton's only quirk. He is reported to have laughed just once in his life-when someone asked him what use he saw in Euclid. He took to decorating his rooms in crimson. He stuck a knife behind his eyeball to induce optical effects, nearly blinding himself. He was a Catholic-hating Puritan who secretly subscribed to the Arian heresy, which denied the divinity of Christ. Newton was also given to endless feuding. He seems to have had only two romantic attachments, both with younger males, and suffered a paranoiac breakdown after the second came to rupture.


The key to Newton's theory of gravity was the idea that one body could attract another across empty space. To Newton's great contemporaries, Descartes and Leibniz, this notion was medieval and magical; they subscribed exclusively to "mechanical" explanations, in which bodies influenced one another only by a direct series of pushes and pulls.
and

In fact, Newton was deeply opposed to the mechanistic conception of the world. A secretive alchemist and heretical theologian, he performed countless experiments with crucibles and furnaces in his Cambridge chambers, analyzing the results in unmistakably alchemical terms. His written work on the subject ran to more than a million words, far more than he ever produced on calculus or mechanics [21]. Obsessively religious, he spent years correlating biblical prophecy with historical events [319ff]. He became deeply convinced that Christian doctrine had been deliberately corrupted by the false notion of the trinity, and developed a vicious contempt for conventional (trinitarian) Christianity and for Roman Catholicism in particular [324]. Newton's religious and alchemical interests were not tidily separated from his scientific ones. He believed that God mediated the gravitational force [511](353), and opposed any attempt to give a mechanistic explanation of chemistry or gravity, since that would diminish the role of God [646]. He consequently conceived such a hatred of Descartes, on whose foundations so many of his achievements were built, that at times he refused even to write his name [399,401].
 
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