rjmarzano said:
This gets into very basic questions about good and evil. This is a law in the universe like free will. Things like organized crime for example are caused by greed.
I hope you won't mind me adding just a bit of insight regarding good and evil. When it comes to organized crime, for example, I have found that the motivation behind becoming involved in "evil" acts is not so much greed, but rather circumstances and the need to be accepted in some kind of community. Brotherhood, for example, has led some of us to be a part of something that we may not have realized was evil. Or, we may have anticipated a threat and found ourselves embroiled in violent acts on behalf of our family and organization. As a nation, for example, we very often find ourselves existentially being part of violent, unfair, and seemingly evil acts. Where does one separate organized crime by the so-called "Mafia", and acts perpetrated by other organizations in the name of profit, or even national security?
I would say that individual acts, which are motivated by sheer selfishness and base desires are more often clearly evil; while group acts, which are motivated by brotherhood are more often difficult to discern. For some the battle between good and evil is somewhat like chasing quantum particles. We know that they are there, but we can't see them, and we don't know what part they play in our lives.
So, where Karma is concerned, one might correctly assert that it has nothing to do with good verses evil. Perhaps one might more accurately suggest that the purpose of Karma has more to do with getting away from selfishness and self-centeredness, because it seems that acts motivated by these are most heinous and ignorant. No matter what we do, the effect is always felt by others in the same way that heat radiates from the Sun.
Cases of claimed reincarnation by children as studied by Dr. Ian Stevenson and others seems to consistently suggest some kind of Karmic influence underpinning their return. Each case may be different, but the one thing each case shares is some kind of relationship between lives, such that we could not predict, but which suggests that some kind of planning occurred either with the help of other beings, or solely within the wishes of the individual.