Reading Steve’s recent post, I was drawn less to the practical questions about the forum and more to something he said about Children’s Past Lives—how 30 years of feedback have confirmed its patterns rather than challenged them. That consistency across so many accounts is rare and worth taking seriously.
I recently revisited the book and reflected on the examples involving their own children—like Chase’s fear and eczema resolving after a regression session linked to a Civil War memory. These cases fascinate me, but I don’t see them as evidence of literal, linear reincarnation.
Instead, my working model is that each personality is one of many spawned by the same nonphysical entity. When a previous personality experienced a trauma it couldn’t resolve—a kind of psychic impasse—that unresolved dynamic can express itself in a new life. The child’s symptom (eczema, fear of fire, etc.) is a pointer toward that unsolved inner knot. The memory doesn’t return as baggage, but as guidance: a signal meant to direct the new personality’s attention inward.
So when regression makes the memory conscious, and the symptom disappears, I don’t see it as healing the past. I see it as the current personality taking on the psychic task that was abandoned before. The real transformation could come not just from remembering the event, but from investigating and resolving the beliefs or conflicts at the root of it.
In that sense, the pattern Carol first saw may be just the surface of something even deeper: not proof of past lives, but signs of an ongoing training structure for the entity, expressed through multiple personalities across time (or outside of time altogether).
I recently revisited the book and reflected on the examples involving their own children—like Chase’s fear and eczema resolving after a regression session linked to a Civil War memory. These cases fascinate me, but I don’t see them as evidence of literal, linear reincarnation.
Instead, my working model is that each personality is one of many spawned by the same nonphysical entity. When a previous personality experienced a trauma it couldn’t resolve—a kind of psychic impasse—that unresolved dynamic can express itself in a new life. The child’s symptom (eczema, fear of fire, etc.) is a pointer toward that unsolved inner knot. The memory doesn’t return as baggage, but as guidance: a signal meant to direct the new personality’s attention inward.
So when regression makes the memory conscious, and the symptom disappears, I don’t see it as healing the past. I see it as the current personality taking on the psychic task that was abandoned before. The real transformation could come not just from remembering the event, but from investigating and resolving the beliefs or conflicts at the root of it.
In that sense, the pattern Carol first saw may be just the surface of something even deeper: not proof of past lives, but signs of an ongoing training structure for the entity, expressed through multiple personalities across time (or outside of time altogether).